Howard
starts chapter 4 with a story. His son’s best friend was killed in the gorge of
the Rio Grande River, the next summer his son got a job as a white river raft
tour guide. He then relates being a teacher to being a river guide, “a guide
must be familiar with the nature and location of these holes and respect their
power. On the river of diversity; the holes are a metaphor for the dynamics of
White dominance” (pg 70). We can contribute towards the healing process in many
different ways; Howard discusses these four; honesty, empathy, advocacy, and
action.
Honesty
is a big part of facing any problem, especially racism. We have to start
learning to question our previous assumptions, and realize that we are limited because
we have culturally conditioned perceptions of truth. “Empathy is a healing
response because it allows us as Whites to step outside of dominance, to see
our social position in a new light, and connect with the experience of others
who see the river of diversity from a different perspective” (pg 77). Relating
it back to the river rafting analogy, he says that we can’t really understand
what it’s like to be another race, nor can they really understand what it’s
like to be white, however we can go on parts of the journey together, we can
share a boat, and through that we can see parts of the river through each other’s
eyes. As teachers we have to be advocates of our students regardless of what
race they are, however particularly students of other races. Howard says that
as leaders in the White community we have to take up the responsibility of
undoing White ignorance instead of waiting for other racial groups to do it. I
feel like this is extremely true, especially considering that as Whites we have
been the cause of so much racism, we should be the first ones to try and right
the wrongs, which also falls under action. Action is possibly the most
important thing in trying to undue all of the racism that has happened over the
years. We can talk about trying to change things or being advocates but unless
we actually do something about it, it means absolutely nothing. It’s not our
fault that we were born White, however this means that we are responsible for
how we react to racism and dominance throughout our schools and communities.
The
next chapter is about going from social dominance to social justice. Howard
says “In spite of the past, however, it is my conviction that White dominance
is neither inevitable nor invincible” (pg 86). White dominance isn’t permanent,
it can be changed, we can do something about it, and it doesn't have to be that
way. Especially when we do the four things he suggested in the previous
chapter. First things first though, we have to look inside ourselves, we can’t
dismantle the “legacy” of white dominance without looking into our own personal
role in perpetuating justice.
This
for me came as no real surprise, I just had never really thought about it this
way. As a Christian I believe we should do all of those things anyways. I believe
that God created all children equally and should be treated as such. As a
Christian we should be honest, empathetic, advocates, and take action for all the
children who need it anyways. That’s what God wants for us to do in order to be
good Christians. I always knew he wanted us to do those things, I just never
thought about them in the context of children of different races in schools so
it was good for me to see it in that light.
I
see this take place in my novice placement quite often. It is a classroom with
multiple children from different backgrounds. A majority of their parents don’t
speak English to communication with them is somewhat difficult, especially when
there is communication between the teacher, the student, and the parent because
most of the students don’t speak English very well either. Therefore there are
many communication gaps and we as teachers sometimes get frustrated that the
students or parents can’t understand. As the teacher we have realize that it’s
not our fault they don’t speak English fluently and maybe it’s our fault that
we haven’t tried to communicate in more efficient ways. We have to be advocates
of the students when this happens because they may have tried to communicate with
their parents but they just didn’t understand, and we can’t take it out on the
kids. These are just some of the many ways I see this played out in my novice
placement.
Honesty and empathy are two qualities that every good teacher needs to have. In the book that I am reading, honesty is discussed in many aspects, especially with racism in school. If teachers are not honest about their beliefs, teaching, and availability, they aren't meeting the needs of the students. A Christian teacher has got to be honest with their students and has to give every student of all races equal opportunities. Empathy is also important for teachers to experience when dealing with race. White teachers haven't experienced what many of their black students have in life and don't truly know their struggles. Teachers then have to show empathy by having honest and meaningful conversations with students. John, I like how both of our books talk about social injustice and offers ways to combat this. I think as white teachers we can take a stand against injustice.
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